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Full text of "The poetry of Robinson Jeffers : reader's guide"



ational Endowment for the Arts 



READER'S GUIDE 





FOUNDATION 



THE POETRY OF 



Robinson Jeffers 






'Permanent things, or 
things forever renewed, 
like the grass and 
human passions, are the 
material for poetry ..." 

—ROBINSON JEFFERS 

from his essay "Poetry, Gongorism 
and a Thousand Years" (1948) 




Preface 




The poetry of Robinson Jeffers is emotionally direct, magnificently musical, 
and philosophically profound. No one has ever written more powerfully 
about the natural beauty of the American West Determined to write a 
truthful poetry purged of ephemeral things, Jeffers cultivated a style at once 
lyrical, tough-minded, and timeless. 

The National Endowment for the Arts joins the Poetry Foundation to 
create a new program to celebrate great American poets and the historic 
sites associated with their lives and works. By honoring these writers and 
literary landmarks, we hope both to bring poetry to a broader audience 
and to help preserve and promote local cultural heritage and history. 

The Big Read is an initiative of the National Endowment for the Arts 
designed to revitalize the role of literary reading in American popular 
culture. The Big Read aims to address this issue directly by providing 
citizens with the opportunity to read and discuss great books within 
their communities. 

Great literature combines enlightenment with enchantment. It awakens 
our imagination and enlarges our humanity. It can even offer harrowing 
insights that somehow console and comfort us. Whether you're a regular 
reader or a nonreader making up for lost time, thank you for joining 
The Big Read. 



^aufciirW 



Dana Gioia 

Chairman 

National Endowment for the Arts 



C*&a ^W 

John Barr 
President 
Poetry Foundation 



Robinson Jeffers, 1948 



Carmel Point 

The extraordinary patience of things! 

This beautiful place defaced with a crop of suburban houses — 

How beautiful when we first beheld it, 

Unbroken field of poppy and lupin walled with clean cliffs; 

No intrusion but two or three horses pasturing, 

Or a few milch cows rubbing their flanks on the outcrop rock-heads- 

Now the spoiler has come: does it care? 

Not faintly. It has all time. It knows the people are a tide 

That swells and in time will ebb, and all 

Their works dissolve. Meanwhile the image of the pristine beauty 

Lives in the very grain of the granite, 

Safe as the endless ocean that climbs our cliff. — As for us: 

We must uncenter our minds from ourselves; 

We must unhumanize our views a little, and become confident 

As the rock and ocean that we were made from. 

-ROBINSON JEFFEF^ 







:.v^ ;v 



Introduction to Jeffers's Poetry 



BY DANA GIOIA 

The poetry of Robinson Jeffers is 
distractingly memorable, not only 
for its strong music, but also for 
the hard edge of its wisdom. His 
verse, especially the wild, expansive 
narratives that made him famous 
in the 1920s, does not fit into the 
conventional definitions of modern 
American poetry. Scarcely stirring 
from Carmel, California, Jeffers 
wrote about ideas: big, naked, 
howling ideas that no reader can 
miss. The directness and clarity of 
Jeffers's style reflects the priority 
he put on communicating his 
worldview. 

He challenged scientists on their 
own territory. Unlike most writers, 
he had studied science seriously 
in college and graduate school. 
He accepted the destruction of 
anthropocentric values explicit 
in current biology, geology, and 
physics. Jeffers concentrated on 
articulating the moral, philosophical, 
and imaginative implications of 
those discoveries. He struggled to 
answer the questions that science 
had been able only to ask: What 
are man's responsibilities in a 
world not made solely for him? 



How does humankind lead a good 
and meaningful life without a 
Providential God? 

Standing apart from the world, he 
passed dispassionate judgment on 
his race and civilization, and he 
found them wanting. Pointing out 
some grievous contradictions at the 
core of Western industrial society 
earned Jeffers a reputation as a bitter 
misanthrope (he sometimes was) 
but this verdict hardly invalidates 
the essential accuracy of his 
message. He saw the pollution of 
the environment, the destruction 
of other species, the squandering 
of natural resources, the recurrent 
urge to war, and the violent squalor 
of cities as the inevitable result of a 
species out of harmony with its own 
world. 

What saves Jeffers's poetry from 
unrelieved bitterness and nihilism is 
its joyful awe and indeed religious 
devotion to the natural world. 
Living on the edge of the Pacific, 
he found wisdom, strength, and 
perspective from observing the forces 
of nature around him. Magnificent, 
troubling, idiosyncratic, and uneven, 
Jeffers remains the great prophetic 
voice of American modernism. 



National Endowment for the Arts • THE BIG READ 3 



Robinson Jeffers, 1887-1962 



BY DANA GIOIA 

John Robinson Jeffers, the great 
poet of the American West 
Coast, was born in the suburbs 
of Pittsburgh, Pennsylvania. His 
father, William Hamilton Jeffers, 
was a professor of Old Testament 
Biblical Theology and a Presbyterian 
minister. A strict disciplinarian and 
serious intellectual, the elder Jeffers 
gave his son rigorous private lessons 
in Greek, Latin, and religion. By 
the time he was twelve, Jeffers was 
also fluent in French and German 
(learned during his schooling in 
Switzerland), but awkward among 
other children. Not surprisingly, 
the boy developed complex feelings 
toward his deeply loving but 
authoritarian father. 



Jeffers entered the University of 
Pittsburgh at fifteen. When his 
father retired the next year, the 
family moved to Los Angeles and 
Jeffers transferred to Occidental 
College, from which he graduated 
in 1905 at the age of eighteen. The 
precocious teenager did graduate 
work at several universities, studying 
literature, medicine, and forestry 
before realizing poetry was his 
calling. 

At the University of Southern 
California, Jeffers met Una Call 
Kuster, a beautiful woman who was 
not only two years older than he, but 
married to a wealthy local attorney. 
Robinson and Una fell irrevocably in 
love. After seven years of guilt-ridden 
romance with many renunciations, 
separations, reconciliations, and 



THE LIFE AND TIMES OF ROBINSON JEFFERS 



1880s 

John Robinson Jeffers is born 
near Pittsburgh, 1887. 

Publicity from the Southern 
Pacific railroad company 
promises unique natural beauty 
and economic prosperity in 
California. 




1 1890s 

Unprecedented drop in U.S. 
gold supply causes a three-year 
nationwide depression, 1893. 

Scottish immigrant John Muir 
publishes The Mountains of 
California as part of his ongoing 
effort to preserve the sublime 
Califomian landscape from the 
ravages of industry, 1894. 

Beginning of the Spanish- 
American War, 1898. 

Jeffers with his parents, 1 893 




Jeffers as a 
young man 



1900s 

Theodore Roosevelt 
takes office as U.S. 
President, 1901. 

Jack London's The 
Call of the Wild 
published, 1903. 

Jeffers graduates from Occidental 
College, 1905. 

An earthquake registering 8.3 on 
the Richter scale wreaks havoc 
across the San Francisco Bay 
area, 1906. 




Una Jeffers 



"She is more like a woman in a Scotch ballad, 
passionate, untamed and rather heroic — or like a 
falcon — than like any ordinary person." 

—ROBINSON JEFFERS 

v referring to his wife, Una, in his forward to 
The Selected Poetry of Robinson Jeffers (1938) 



eventually a public scandal, Una 
obtained a divorce on August 1, 
1913. The next day she and Jeffers 
married. They traveled north to 
the wild Big Sur region of coastal 
California and rented a small cabin 
in the village of Carmel-by-the- 
Sea, which they recognized as their 
"inevitable place." 

The twenty-seven-year-old poet 
knew that he had not yet written 
anything of enduring value, despite 
the publication of his first book, 
Flagons and Apples (1912). The 
death of both Jeffers's father and 
his own newborn daughter in 1914 
heightened his sense of mortality. 



After issuing a second 
collection, Californians 
(1916), Jeffers published 
nothing for eight years. He 
divided his time between 
writing and building a 
house for his family — 
which now included 
twin sons Donnan and 
Garth — on a promontory 
overlooking the Pacific Ocean. 

In 1 924 Jeffers published Tamar 
and Other Poems with a small 
press in New York. It attracted 
no initial notice, but a year later 
it was suddenly taken up by 
several influential critics. Jeffers 




Jeffers with his 
sons, Donnan and 
Garth, c. 1922 




Jeffers's first book, Flagons 
and Apples, is published, 1912; 
Jeffers marries Una Call Kuster, 
1913. 

World War I erupts in Europe, 
1 91 4; America enters in 1 91 7. 

Armistice signed November 1 1 , 
1918, ending World War I. The 
Treaty of Versailles is signed 
the following year by President 
Woodrow Wilson, 1919. 



Southern California experiences 
an oil boom and a population 
surge, leaving Los Angeles the 
most motorized city in the USA. 

Jeffers's acclaimed collection, 
Roan Stallion, Tamar and Other 
Poems, is published, 1925. 

Charles Lindbergh makes history 
by flying solo across the Atlantic 
Ocean, 1927. 



Jeffers publishes several 
collections of poetry. 

Due to the Great Depression, 
unemployment in California hits 
28 percent, 1932. 

John Steinbeck's To a God 
Unknown is published, a novel 
influenced by Jeffers, 1933. 

Adolf Hitler's Germany invades 
Poland, beginning World War II in 
Europe, 1939. 



National Endowment for the Arts • THE BIG READ 5 



produced an expanded trade 
edition containing what would be 
his most famous narrative poem, 
"Roan Stallion." Both public and 
critical opinion were extraordinary. 
Roan Stallion, Tamar and Other 
Poems (1925) went into multiple 
reprintings. Critics compared him 
to Sophocles and Shakespeare, but 
Jeffers ignored his sudden celebrity 
and focused on his work. Over 
the next ten years he wrote the 
most remarkable, ambitious, and 
odd series of narrative poems in 
American literature, published in 
eight major collections. 

By World War II, Jeffers's critical 
reputation had collapsed and would 
not rise again until after his death. 
In 1945, however, the noted actress 



Judith Anderson asked the poet 
to translate and adapt Euripides's 
classical tragedy Medea for the 
modern stage. When Jeffers's Medea 
opened on Broadway in 1947, it 
stunned audiences and critics with 
its power and intensity. 

Medea 's success relieved Jeffers's 
financial worries, but the happiest 
days of his life were now behind 
him. After Una's slow death from 
cancer in 1950, he withdrew further 
from the world. Jeffers published 
only one book during the last 
fourteen years of his life, Hungerfield 
and Other Poems (1954). But even as 
his eyesight failed, he never stopped 
writing. A few days after his seventy- 
fifth birthday, he died in his sleep at 
Tor House. 



THE LIFE AND TIMES OF ROBINSON JEFFERS 



1940s 

The Japanese attack on Pearl 
Harbor brings the U.S. into World 
Warll, 1941. 

The war ends after claiming 
upwards of fifty million lives 
worldwide, 1 945. 

Jeffers's translation of Euripides's 
Medea opens on Broadway to 
critical acclaim, 1947. 

George Orwell's 1984 published, 
1949. 



1950s 

Senator Joseph McCarthy 
brandishes a list of alleged 
communists in the State 
Department, heralding the dawn 
of the Cold War, 1950. 

Ansel Adams and other artists 
found Aperture magazine, 
dedicated to the art and 
technique of photography, 1952. 

Hungerfield and Other Poems 
published, 1954. 



6 THE BIG READ • National Endowment for the Arts 



1960s 

John F. Kennedy takes office as 
U.S. President; construction of the 
Berlin Wall begins, 1961. 

Jeffers dies at Tor House on 
January 20, 1962. 

The Beginning and the End 
and Other Poems is published 
posthumously as Jeffers's final 
work, 1963. 

Jeffers posed for this 
photograph in 1 958 
when he won the 
Academy of American 
Poets Fellowship. 




"If you should look for this place 
after a handful of lifetimes: 
Perhaps of my planted forest a few 
May stand yet, dark-leaved Australians or the 

coast cypress, haggard 
With storm-drift; but fire and the axe are devils. 
Look for foundations of sea-worn granite, my 

fingers had the art 
To make stone love stone, you will find some 
remnant. . . ." 

—ROBINSON JEFFERS 

from his poem "Tor House" 





National Endowment for the Arts • THE BIG READ 7 




After 

1913, Robi 

hoped to live in England for a while. 

Before they could finalize their 
plans, however, World War I began 
in Europe and they were forced 
to remain in America. Seeking a 
coastal village where they could live 
a simple, quiet life, they decided to 
visit Carmel. California. 

letters had traveled widely in Europe 
and America, but Carmel and the 
Big Sur coast were different from 
an}' place he had ever been. "For 
the first time in my life," he later 
wrote of this first encounter. "I 
could see people living — amid 
magnificent unspoiled scenery — 
essentially as they did in the 
Idyls or the Sagas, or in Homer's 



Here was life purged of 
emeral accretions. Men 
were riding after cattle, or plowing 
the headland, hovered by white 
sea-gulls, as they have done for 
mousandsof years, and will for 
thousands of years to come. Here 
was contemporary life that was also 
permanent life. ..." 

During the next few years, Jeffers 
hiked the nearby mountains, 
explored the seacoast, and listened 
to the stories of people who lived 
there. He began to feel a profound 
connection to the landscape. In 
1919, when he and Una built Tor 
House, his feeling of kinship with 
the land deepened By 1925, when 
he completed Hawk Tower, Jeffers 
and Carmel were one. 









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m 



"Jeffers Country" extends along 
the Monterey County coastline 
from Point Pinos in the north 
to Lucia and beyond in the 
south. This stretch of central 
California includes the Santa 
Lucia mountains, the Ventana 
wilderness, and Los Padres 
National Forest, as well as the 
rugged canyons and steep cliffs of 
the incomparable Big Sur. Native 
Americans inhabited the area for 
hundreds of years before Father 
Jumpero Serra built a mission 
there in 1771 and before a 
scattering of settlers arrived — a 
situation Jeffers alludes to in such 
poems as "Hands." 

By Jeffers's time, the city of 
Monterey was well established 



and the small village of Carmel 
was growing, but the area was 
mosdy wild. "It is not possible to be 
quite sane here," Jeffers said of the 
dramatic landscape. Like the local 
cypresses bent and twisted by the 
relentless ocean wind, some of the 
area's people led tortured lives — 
especially those who lived in remote 
canyons or in isolated cabins within 
sighnind sound of the sea. 

Like his contemporary John 
Steinbeck, RobinsoTl Jeffers 
set much of his work against a 
California backdrop. Through 
his haunting lyrics and dramatic 
narrative poems, Jeffers captures the 
energy and beauty of a landscape 
he called "the noblest thing I have 
ever seen." 



\ 



'When the stage-coach topped the hill from 

Monterey, and we looked down through pines 

and sea-fogs on Carmel Bay, it was evident 

that we had come without knowing it to our 

inevitable place." 

ROBINSON JEFFERS 
fhen he and his wife first arrived in Carmel, California 



National Endowment for the Arts • THE BIG READ 9 



Tor House and Hawk Tower 



Tor House derives its name from 
the rocky hill (called a "tor" in 
Gaelic) upon which the house is 
built. One of the rock outcroppings 
serves as a cornerstone and is 
celebrated in the poem "To the 
Rock That Will Be a Cornerstone 
of the House." Jeffers named Hawk 




The inscription "URJ" above the 
entrance to Hawk Tower 



Tower for the hawk that would visit 
him daily while he worked. 

Local contractor M.J. Murphy 
built the west wing of Tor House 
(1918-1919); Jeffers's son Donnan 
completed the east wing in 1957. In 
the intervening years, after spending 
mornings writing in the attic by 
the window looking outward to 
the mountains, Jeffers labored 
afternoons to make the other 
stone structures that comprise the 



buildings collectively known as Tor 
House: a stone wall and a detached 
garage (1919-1920), the latter 
converted to a kitchen in 1954; 
Hawk Tower (1920-1924); 
a dining room (1926-1930); and 
the first floor of the east wing 
(begun in 1937). 

Jeffers gathered the granite stones, 
which he called "the primitive 
rock" — more than 80-million-year- 
old Santa Lucia granite — from the 
shoreline below Tor House, "each 
stone / Baptized from that abysmal 
font" ("To the House"). He rolled 
the stones up from the sea, some of 
them weighing close to 400 pounds. 
Working alone, Jeffers built the 
forty-foot high Hawk Tower for 
Una. As his hands worked with 
stone, his mind worked on the 
poetry he would write the next 
morning. 

In addition to the exceptional 
stonemasonry — the beautiful 
Roman arch of the original garage, 
the flat arches of the north-facing 
windows of the dining room, 
the hidden passageway of Hawk 
Tower — the house and tower are 
notable for the artifacts that Jeffers 
embedded in the walls. These 
include pre-Colombian terra cotta 
heads from Mexico and small 



10 THE BIG READ " National Endowment for the Arts 




This sundial sits in the garden of 
Tor House, near Hawk Tower. 
The inscription reads: "Life is but 
a Shadowe." 



tesserae from the Baths of Caracalla 
in Rome. He painted mottoes and 
verses on some walls, house beams, 
and furniture. The house did have 
running water, but lacked electricity 
or telephones. In and around the 
property, Jeffers planted some two 
thousand trees. 

Taken together, the poetry inspired 
by Tor House, the stonemasonry, 
the artifacts, the mottoes, and verses 
make the house and tower a living 
monument to one of America's 
greatest poets. 

"I built her a tower when 

I was young — 
Sometime she will die — 
I built it with my hands, 

I hung 
Stones in the sky . . ." 

—ROBINSON JEFFERS 
from his poem "For Una" 



lieve that the universe 
is one being, all its parts are 
different expressions of the 
same energy, and they are all in 
communication with each other, 
influencing each other, therefore 
parts of one organic whole. 
(This is physics, I believe, as well 
as religion.) The parts change 
and pass, or die, people and 
races and rocks and stars; none 
of them seems to me important 
in itself, but only the whole. 
This whole is in all its parts so 
beautiful, and is felt by me to 
be so intensely in earnest, that I 
am compelled to love it, and to 
think of it as divine. It seems 
to me that this whole alone is 
worthy of the deeper sort of 
love; and that there is peace, 
freedom, I might say a kind 
of salvation, in turning one's 
affection outward toward this 
one God, rather than inward 
on one's self, or on humanity, 
or on human imagination and 
abstractions — the world of 
spirits. 

I think that it is our privilege 
and felicity to love God for 
his beauty, without claiming 
or expecting love from him. 
We are not important to 
him, but he to u 

—ROBINSON JEFFERS 
in a letter to Sister Mary Jane 
Power (1934) 



National EnJ 



lent for the Arts • THE BIG READ | | 



Jeffers's Poetry 



Lyric Poetry 

During Jeffers's life, the 
controversies about his narrative 
poems unfortunatelv overshadowed 
the shorter works tucked into the 
back pages of each new book. 
These lyric meditations — often 
autobiographical and generally 
written in long, rhythmic free- verse 
lines — marked a new kind of nature 
poem that tried to understand the 
physical world not from a human 
perspective but on its own terms. 
He rejected rhyme and traditional 
meter, which inhibited him from 
telling a story flexiblv in verse. 
Disclaiming the example of Walt 
\C nitman, Jeffers preferred — as 
scholar .Albert Gelpi explains — "to 
see the long verses of the Hebrew 
prophets and psalmists in the King 
James translation or the hexameters 
of Homer and Aeschylus as more 
kindred analogues and sources/' 

To say that Jeffers's chief 
imaginative gifts were scope, 
simplicity, narrative poise, and 
moral seriousness makes him seem 
closer to a distinguished jurist 
than a great poet. But there was 
something of the judge about Jeffers, 
particularly the Old Testament 
variety. In such poems as "Shine, 
Perishing Republic," Jeffers warns 




Robinson Jeffers, 1948 

corrupt humanity against the evils 
of war and violence. His belief that 
mankind is not the center of the 
universe is expressed in poems like 
"Credo": "The beauty of things 
was born before eyes and sufficient 
to itself; the heart-breaking 
beauty / Will remain when there 
is no heart to break for it." When 
he is gone, he prays — in the poem 
"Granddaughter" — that his beloved 
little Una "will find / Powerful 
protection and a man like a hawk to 
cover her." 

Although Jeffers knew that he and 
his sons would die and that the 
world as they knew it would change, 
he predicted that "this rock will be 



| 2 THE BIG READ " National Endowment for the Arts 



here, grave, earnest, / not passive" 
in his poem "Oh Lovely Rock." 
As Jeffers believed, man might be 
"nature dreaming," but through 
hawks, stones, and the ocean, "The 
Beauty of Things" will endure: 
"to feel / Gready, and understand 
gready, and express gready, the 
natural / Beauty, is the sole business 
of poetry." 

Narrative Poetry 

While Jeffers devoted considerable 
attention to the lyric form 
throughout his career, his decision 
to write narrative poetry led him to 
the epic tradition and verse drama. 
From 1925 to 1954, Jeffers wrote 
the most stunning, ambitious, and 
stylistically diverse series of narrative 
poems in American literature. 
Originally published in fourteen 
major collections, these books add 
up to more than fifteen thousand 
pages of verse. 

Jeffers's epic-length poems such as 
Tamar, The Women at Point Sur, 
Cawdor, Thurso s Landing, and The 
Loving Shepherdess told the mostly 
tragic stories of men and women 
who lived on the Big Sur coast of 
California. His verse dramas such 
as The Tower Beyond Tragedy, Dear 



Judas, At the Beginning of an Age, 
Medea, and The Cretan Woman 
turned to ancient Greece, the Bible, 
and medieval Europe for inspiration. 
In both instances, Jeffers used 
traditional genres, subjects, and 
themes to interrogate the Western 
tradition as a whole and to 
illuminate modern life. 

His concern with the latter 
compelled him to look closely 
at American culture and the 
surrounding world. He was usually 
repelled by what he saw. Identifying 
"cruelty and filth and superstition" 
as the three banes of humankind, 
Jeffers lashed out at the horrific 
violence of the two World Wars, at 
the pollution destroying wildlife and 
ruining natural environments, and at 
the political and religious fanaticism 
darkening the minds of millions. 

Almost immediately Jeffers's long 
narrative poems divided audiences. 
Violent, sexual, philosophical, 
and subversive, these verse novels 
are alternately magnificent and 
hyperbolic, powerful and excessive, 
dramatic and overblown, and unlike 
anything else in modernist American 
poetry. 



National Endowment for the Arts • THE BIG READ | 3 



Jeffers and American Culture 



In a culture where many believe 
that "poetry makes nothing 
happen," Jeffers remains strangely 
influential among both artists 
and scientists. 



Environmentalists and 
conservationists consider him 
an influential figure in the 
movement to protect natural 
habitat, wilderness, and coastal 
land. Guided by Ansel Adams, 
The Sierra Club's lavish folio 
Not Man Apart: Photographs of the 
Big Sur Coast combined lines from 
Jeffers's poetry with photographs in 
a work that helped focus political 
efforts to preserve that spectacular 
stretch of California coasdine. 
Poet Robert Hass calls Jeffers an 
"early environmentalist," as he was 
"perhaps the first American poet to 
grasp the devastating extent of the 
changes human technologies and 
populations were wreaking on the 
rest of the earth's biological life." 

Jeffers thoroughly understood and 
embraced the scientific worldview 
of his time. Indeed, the physicist 
Freeman Dyson, writing in The 
New York Review of Books in 1995, 
compares Jeffers to Einstein and 
says, "He expressed better than any 
other poet the scientist's vision." 




Top, playbill of Jeffers's Medea, c. 1948; 
middle, Jeffers on the cover of Time 
magazine, 1 948; bottom, the 1 973 Beach 
Boys album Holland features "The Beaks of 
Eagles," after the Jeffers poem. 



Astronomers and geologists remain 
interested in his work. 

Jeffers's poetry inspired two 
original and seminal Californian 
photographers: Ansel Adams and 
Edward Weston. Throughout his 
life, Ansel Adams was particularly 
inspired by Jeffers: "I am going to 
do my best to call attention to the 
simplicities of environment and 
method; to 'the enormous beauty of 



| 4 THE BIG READ " National Endowment for the Arts 



Discussion Questions 



the world,' as Jeffers writes." Morley 
Baer, another important California 
photographer, read Jeffers's poems 
as a college student and many years 
later claimed, "Jeffers helped me see 
and sense the coast of California 
as a place of great tensions, great 
natural tensions that are part of 
life and not to be subdued and 
eradicated." 

Many musicians have been 
inspired by Jeffers's poetry — from 
jazz musician Walter Tolleson to 
UCLA geophysics professor Peter 
Bird. Composer Alva Henderson's 
first opera, Medea — after Jeffers's 
adaptation — was originally 
performed by the San Diego Opera. 
Even the California-born Beach 
Boys were inspired to write a song 
after Jeffers's poem "The Beaks of 
Eagles," which originally appeared 
on their 1973 album Holland. 

Jeffers's great triumph is that 
now — more than seventy-five years 
after his radical poetic voice first 
sounded — his poetry retains its 
power to inspire and disturb. 



Robinson Jeffers studied literature, 
philosophy, medicine, and forestry 
in graduate school. How do these 
four areas of study inform the 
subject matter and style of Jeffers's 
poetry? 

Jeffers and his wife, Una, 
discovered the coast of Carmel to 
be their "inevitable place." How 
does this landscape inform his 
poetry? Where is your "inevitable 
place"? 

What parallels can you imagine 
between the building of a stone 
house and the writing of a poem? 
Can you find examples of this 
parallel in Jeffers's poetry? 

Many mammals and birds — 
especially the red-tailed hawk and 
the falcon — appear in Jeffers's 
poetry. While his allusions to 
animals are certainly literal, what 
symbolic possibilities exist in 
poems such as "Rock and Hawk" 
or "Hurt Hawks"? 

In his poem "Carmel Point," 
Jeffers declares that "people are 
a tide / That swells and in time 
will ebb, and all / Their works 
dissolve." How poignant is the 
parallel Jeffers makes between the 
human race and the tide? 



National Endowment for the Arts • THE BIG READ | 5 



Additional Resources 



The Poetry of Robinson Jeffers 

There are four paperback 
anthologies containing selected 
poetry of Robinson Jeffers, two 
published by Stanford University 
Press. The Wild God of the World: 
An Anthology of Robinson Jeffers, 
edited by Albert Gelpi, also 
contains the long poem "Cawdor" 
(2003). Tim Hunt edited a longer 
anthology, The Selected Poetry 
of Robinson Jeffers, in 200 1 . The 
Collected Poetiy of Robinson Jeffers, 
also edited by Hunt, is a five-volume 
collection published between 1988 
and 2002. 

All poetry cited in this Reader's 
Guide is available with the Poetry 
Foundation's poetry tool: 
wvuw.poetiyfoundation. org 

The Plays of Robinson Jeffers 

The Cretan Woman. First produced 
in 1954. 

The Tower Beyond Tragedy. First 
produced in November 1950. 

Medea. New York: Random House, 
1946. Reprinted with "Cawdor." 
New York: New Directions, 1970. 
First produced in October 1947. 



in f 




In 1973, the United States Postal 
Service issued this stamp in honor 
of Robinson Jeffers. 



Selected Books about Jeffers 
and His Poetry 

Greenan, Edith. Of Una Jeffers: 
A Memoir. Ed. James Karman. 
Ashland, OR: Story Line Press, 
1998. 

Karman, James. Robinson Jeffers: 
Poet of California. Rev. ed. Ashland, 
OR: Story Line Press, 2001. 

Karman, James, ed. Stones of the 
Sur: Poetry by Robinson Jeffers, 
Photographs by Morley Baer. 
Stanford, CA: Stanford University 
Press, 2001. 

Zaller, Robert, ed. Centennial Essays 
for Robinson Jeffers. Newark, DE: 
University of Delaware Press, 1991. 



| 6 THE BIG READ • National Endowment for the Arts 



The National Endowment for the Arts is a public agency dedicated to 
supporting excellence in the arts — both new and established — bringing the 
arts to all Americans, and providing leadership in arts education. Established 
national by Congress in 1965 as an independent agency of the federal government, the 
endowment Endowment is the nation's largest annual hinder of the arts, bringing great art 
to all 50 states, including rural areas, inner cities, and military bases. 




FORTHE ARTS 



A great nation 
deserves great art 



POETRY 




The Poetry Foundation, publisher of Poetry magazine, is an independent 
literary organization committed to a vigorous presence for poetry in our culture. 
It has embarked on an ambitious plan to bring the best poetry before the largest 
possible audiences. 



Works Cited 

Gioia, Dana. Can Poetry Matter?: Essays on Poetry arid American Culture. St. Paul, MN: Graywolf Press, 1991. 

Gioia, Dana, Chryss Yost, and Jack Hicks, eds. California Poetry: From the Gold Rush to the Present. Berkeley, CA 

Heyday Books, 2004. 

Gioia, Dana, David Mason, Meg Schoerke, eds. Twentieth-Century American Poetics: Poets on the Art of Poetry. New 

York McGraw Hill, 2004. 

Jeffers, Robinson. The Collected Poetry of Robinson J effers, edited by Tim Hunt, Vols. 1-5. Stanford, CA Stanford 

University Press, 1988-2001. 

. The Collected Letters of Robinson f effers with Selected Letters of Una Jeffers, edited by James Karman (forthcoming, 

Stanford University Press). 

. The Wild God of the World: An Anthology of Robinson] effers. Ed. Albert Gelpi. Stanford, CA Stanford University 

Press, 2003. 

Robinson Jeffers, "Carmel Point" and excerpts from "Tor House," "For Una," "De Rerum Virtute" and "The Beauty of 
Things," from The Selected Poetry of Robinson f effers. Copyright 1935 and © 1963 by Donnan Jeffers and Garth Jeffers. 
Used by permission of Random House, Inc. 

Acknowledgments 

David Kipen, NEA Director of Literature, National Reading Initiatives 

Writers: Dana Gioia and Erika Koss for the National Endowment for the Arts. "Tor House and Hawk Tower" by Elliot 

Ruchowitz-Roberts; "Jeffers and California" by James Karman. 
Series Editor: Erika Koss for the National Endowment for the Arts 
Image Editor: Dan Brady for the National Endowment for the Arts 
Graphic Design: Fletcher Design/Washington, DC 
Special thanks to Alex Vardamis and Joan Hendrickson of the Robinson Jeffers Tor House Foundation. 

Image Credits 

Cover Portrait; John Sherffius for The Big Read. Inside Front Coven Photo by Nat Farbman/Time Life Pictures/Getty Images. Page 1: 
Dana Gioia, image by Vance Jacobs; photo of John Barr courtesy of the Poetry Foundation. Page 2: © Greg Probst/ Corbis. Pages 4—6: 
Photos of Jeffers with his mother and father, with his sons, and as an older man are courtesy of the Tor House Foundation; photo of Jeffers 
as a young man and photo of Una Jeffers by Nat Farbman/Time Life Pictures/Getty Images. Page 7: Photo by Horace Lyon, courtesy of 
the Tor House Foundation. Pages 8—11: Photos by Erika Koss, used with permission. Page 12: Photo by Nat Farbman/Time Life Pictures/ 
Getty Images. Page 14: Playbill courtesy of the Tor House Foundation; magazine cover courtesy of Time Life Pictures/Getty Images; 
Holland album cover, from the LP collection of Gareth Davies-Morris, used with permission. Page 16: "Robinson Jeffers Stamp" image 
reprinted with permission of the United States Postal Service. All Rights Reserved. 



This publication is published by: 

National Endowment for the Arts • 1 100 Pennsvlvania Avenue, N.W. • Washington, DC 20506-0001 

(202) 682-5400 • www.nea.gov 



www.NEABigRead.org 

July 2008 









"One light is left us: the beauty of 

things, not men; 
The immense beauty of the world, 

not the human world. 
Look — and without imagination, desire 

nor dream — directly 
At the mountains and sea. Are they 

not beautiful?" 

—ROBINSON JEFFERS 

from his poem "De Rerum Virtute" 



N AT I O N A L 
ENDOWMENT 
FOR THE ARTS 



The Big Read is an initiative of the National Endowment 
for the Arts designed to restore reading to the center of American 
culture. Jeffers educational materials are made possible through 
the generous support of the Poetry Foundation. 



■M* 



FOUNDATION 



A great nation deserves great art. 



www.NEABigRead.org